My commuting time in the morning for work has become one of my favorite time of the day. During the time, I can read and reflect upon many verses of the Qur’an. This morning was on Surah An-Naml (The Ant). I have two main observations.
First, on the way to get hidayah (guidance). Please take a look on the ayah below.
إِنَّ هَٰذَا الْقُرْآنَ يَقُصُّ عَلَىٰ بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ
وَإِنَّهُ لَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ
إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ بِحُكْمِهِ ۚ وَهُوَ الْعَزِيزُ الْعَلِيمُ
فَتَوَكَّلْ عَلَى اللَّهِ ۖ إِنَّكَ عَلَى الْحَقِّ الْمُبِي
إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ
وَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلَالَتِهِمْ ۖ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ
“Verily, this Quran narrates to the Children of Israel most of that about which they differ. And truly, it (this Quran) is a guide and a mercy to the believers. Verily, your Lord will decide between them (various sects) by His Judgement. And He is the All-Mighty, the All-Knowing. So put your trust in Allah; surely, you (O Muhammad SAW) are on manifest truth. Verily, you cannot make the dead to hear (i.e. benefit them and similarly the disbelievers), nor can you make the deaf to hear the call, when they flee, turning their backs. Nor can you lead the blind out of their error, you can only make to hear those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and who have submitted (themselves to Allah in Islam as Muslims).” (Q.S. An-Naml (27): 76-81)
In the ayat, Allah SWT mentioned that Qur’an is a guide and mercy to the believers. However, we can’t make those who disbelieve (in the verse Allah SWT said they are the dead) to receive the truth. In fact, those who will listen to Qur’an are only those who believe and submit themselves to Allah SWT as Muslim.
Then, I ask myself, if people who will be benefited from Qur’an are people who believe in Allah SWT already, then how can the disbelievers will ever get their hidayah and listen to this Qur’an? Then I found the answer in several places in the surah. First, in the last ayat, Allah SWT mentioned, “And say [(O Muhammad SAW) to these polytheists and pagans etc.]: “All the praises and thanks be to Allah. He will show you His Ayat (signs, in yourselves, and in the universe or punishments, etc.), and you shall recognise them. And your Lord is not unaware of what you do.” (Q.S. An-Naml (27): 93). From this ayat, I learn that Alah SWT do justice to everybody by showing them ayat (proof) for everybody without exception. The ayat could come from the knowledge/science that they are currently learning, from an event around them, and so on.
The second place for answer of my question I found it in the story of Prophet Sulaiman (Solomon) and the Queen of Saba’. I found it very interesting how the Queen get her hidayah. Let’s look at the following ayat.
“It was said to her: “Enter As-Sarh” [(a glass surface with water underneath it) or a palace], but when she saw it, she thought it was a pool, and she (tucked up her clothes) uncovering her legs, Sulaiman (Solomon) said: “Verily, it is Sarh [(a glass surface with water underneath it) or a palace] paved smooth with slab of glass.” She said: “My Lord! Verily, I have wronged myself, and I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists).” (Q.S. An-Naml (27): 44)
In that ayat, I found it magnificent how the Queen received the hidayah. When she stepped on the Sarh by mistakenly thought that it was a pool, she quickly realized how the power and greatness that she has is actually very small compared to what the Lord has. She realized how small she really is. She then (smartly) quickly realized that she has wronged herself and then submit (enter) Islam right away. I am amazed, how the Queen get her hidayah in that way.
Then, as a Muslim, what should we do to help deliver the hidayah, if it could be of any useful? For this, I found the answer in ayat 91-92, “…And I am commanded to be from among the Muslims (those who submit to Allah in Islam). And to recite the Qur’an.” And whoever is guided is only guided for [the benefit of] himself; and whoever strays – say, “I am only [one] of the warners.” (Q.S. An-Naml (27): 91-92). Here, we learn that our task as a Muslim is to recite the Qur’an to whoever, that it may become a source of hidayah to them. I have a little story of experience on this, but maybe I’ll save it for someday to tell.
Finally, my second observation from this surah is about what we will bring to Allah SWT in the judgement day. Allah SWT described the Armageddon in ayat 87-88:
“And (remember) the Day on which the Trumpet will be blown and all who are in the heavens and all who are on the earth, will be terrified except him whom Allah will (exempt). And all shall come to Him humbled. And you will see the mountains and think them solid, but they shall pass away as the passing away of the clouds. The Work of Allah, Who perfected all things, verily! He is Well-Acquainted with what you do.” (Q.S. An-Naml (27): 87-88)
What a terrible day indeed. Then Allah SWT said, “Whoever brings a good deed (i.e. Belief in the Oneness of Allah along with every deed of righteousness), will have better than its worth, and they will be safe from the terror on that Day. And whoever brings an evil (deed) (i.e. Shirk polytheism, disbelief in the Oneness of Allah and every evil sinful deed), they will be cast down (prone) on their faces in the Fire. (And it will be said to them) “Are you being recompensed anything except what you used to do?” (Q.S. An-Naml (27): 89-90)
I think the most fundamental question that we should ask ourselves over and over again is ‘what will we bring in front of Allah?’ Is it ‘good deeds’? or ‘evil deeds’? I think this is an enough reminder for all of us to purify ourselves and to collect as much as good deeds we can; and stay away from any evil deeds that will strain our records in from of Allah SWT. May Allah SWT always strengthens, guides, and shows us the way.